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55: Avoiding gossip at work (2 Timothy 2:23–25)

Scripture Reading2 Timothy 2:23–25

Paul counsels Timothy with a number of exhortations that could directly apply to the workplace. He repeatedly warns Timothy to avoid “wrangling over words” (2 Tim. 2:14), “profane chatter” (2 Tim. 2:16), and “stupid and senseless controversies” (2 Tim. 2:23). This is a good reminder for Christian workers that not all talk at the water cooler is profitable, even if it is not downright evil. Are the con­versations we engage in and the ways we speak helpful to those around us? Do our words serve the causes of reconciliation and redemption?

The most important form of witness to Jesus is the way Christians talk with co-workers when we’re not talking about Jesus. Three words of gossip may destroy three thousand words of praise and piety. Christians who consistently encourage, appreciate, respect, and dem­onstrate care by their words are a powerful witness for Jesus, even if their words are seldom directly about him. Humility and strictly avoiding judgmentalism are the surest ways to avoid unnecessary and senseless controversies. As Paul tells Timothy, “the Lord’s servant must not be quarrelsome but kindly to everyone, an apt teacher, patient, correcting opponents with gentleness” (2 Tim. 2:24–25a). Indeed, much of the portrait Paul sketches of Timothy in this letter could be held up as something for Christian workers to strive toward.

Prayer: Lord, forgive me for the times I’ve engaged in gossip, profane chatter, or senseless controversies, especially at work. Turn my heart to embrace humility and grace. I pray that my words would consistently encourage and show kindness, appreciation, respect and care. Amen.

For Further Exploration: Read 2 Timothy: Encouragement for a Faithful Worker from the Theology of Work Bible Commentary.


Author: Theology of Work Project

Theology of Work Project Online Materials by Theology of Work Project, Inc. is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. Based on a work at www.theologyofwork.org

You are free to share (to copy, distribute and transmit the work), and remix (to adapt the work) for non-commercial use only, under the condition that you must attribute the work to the Theology of Work Project, Inc., but not in any way that suggests that it endorses you or your use of the work.

© 2014 by the Theology of Work Project, Inc.

Unless otherwise noted, the Scripture quotations contained herein are from the New Revised Standard Version Bible, Copyright © 1989, Division of Christian Education of the National Council of the Churches of Christ in the U.S.A., and are used by permission. All rights reserved.

32: Responding to God’s call (Jonah 4:1-11)

Scripture ReadingJonah 4:1-11

The Book of Jonah is an outlier among the twelve prophets. It does not take place in Israel. The text gives no indication of its date. It does not contain prophetic oracles, and the focus is not on the people to whom the prophet is sent, but on his own personal experience. Nonetheless, it shares the perspective of the other prophets that God is active in the world.

If we recognize that our own work in God’s service is hobbled by disobedience, resentment, laxity, fear, selfishness or other ailments, Jonah’s experience may be an encouragement to us. Here we have a prophet who may be even more of a failure at faithful service than we are. Yet God accomplishes the fullness of his mission through Jonah’s halting, flawed, intermittent service. By God’s power, our poor service may accomplish everything that God intends.

In light of Jonah’s experience, we might fear that God’s calling will lead us into calamity and hardship. Wouldn’t it be easier to hope God doesn’t call us at all? It is true that responding to God’s call may require great sacrifice and hardship. Yet in Jonah’s case, the hardship arises not from God’s call, but from Jonah’s disobedience to it.

The truth is that God is always working to care for and comfort Jonah. God moves people to compassion for him. Given the extraordinary measures God takes to provide for Jonah when he rejects God’s call, imagine what blessings Jonah might have experienced if he had accepted the call from the beginning. The means to travel, friends ready to risk their lives for him, harmony with the world of nature, shade and shelter, the esteem of people among whom he works, and astounding success in his work—imagine how great a blessing these might have been if Jonah had accepted them as God intended.

Prayer: Jesus, help me accept your grace and respond to your call in my day to day life and work. Amen.

For Further Exploration: Read Jonah and God’s Blessing for All Nations from the Theology of Work Bible Commentary.


Author: Theology of Work Project

Theology of Work Project Online Materials by Theology of Work Project, Inc. is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. Based on a work at www.theologyofwork.org

You are free to share (to copy, distribute and transmit the work), and remix (to adapt the work) for non-commercial use only, under the condition that you must attribute the work to the Theology of Work Project, Inc., but not in any way that suggests that it endorses you or your use of the work.

© 2014 by the Theology of Work Project, Inc.

Unless otherwise noted, the Scripture quotations contained herein are from the New Revised Standard Version Bible, Copyright © 1989, Division of Christian Education of the National Council of the Churches of Christ in the U.S.A., and are used by permission. All rights reserved.